Why do we read Yona of all things on Yom Kippur? There are better tales of teshuvah that are more relevant to klall yisroel; why was this sefer, which deals exclusively with non-Jews doing teshuva, chosen instead?
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As it says in the Unetanneh Tokef, Yom Kippur is Judgment Day for all, not just for Jews:
Sefer Yonah reminds us that this is bigger deal than just the Jews. On the other hand, it's a kal v'chomer - If Nineveh does true teshuvah with such little impetus, we who have a brit with G-d should wake up and do teshuvah. It also is a nice counterpoint to the haftarah for shacharit - Fasts aren't about sackcloth and ashes, says Isaiah (58:5) but about justice (ibid. v.6-7). You Jews are faking it. Look at the Ninevites instead, we hear in the afternoon. They can do real teshuvah. Don't assume that you are better at this just because you're Jews - you still need to work at it. Also, what is another good sefer where all of a society does such a true teshuvah? |
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According to http://ohr.edu/1231, the Shlah says that their doing teshuvah inspires us to do it as well; and the Sefer HaTodaah ("The Book of Our Heritage") says that it's to show that you can't run away from G-d. |
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[Duplicated two reasons from other answers to provide sources]. |
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the mishna in taanis (second perek) brings down the verse in yona that Gd saw the people of nineve "changed their acts not that they were fasting". This is an important message for what the day is about |
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