Take the 2-minute tour ×
Mi Yodeya is a question and answer site for those who base their lives on Jewish law and tradition and anyone interested in learning more. It's 100% free, no registration required.

If a baby is sick on the 8th day, the brit is pushed off until the baby is healthy. Once the mohel and doctor determine that the baby is healthy, does the brit need to be performed right away (on that day), or can it be scheduled to happen a few days later?

share|improve this question
add comment

5 Answers

In the case of my son, whose Brit Milah was delayed because of neonatal jaundice, the Psak our Rav gave us was to wait until the bilirubin levels come all the way down to the "LeChatchila" level recommended by the doctors, and not just to the "mildly-high-but-not-overly-dangerous" levels at which doctors will allow an 8-day-old baby to undergo a Brit Milah on time.

If I remember the numbers correctly, the "LeChatchila" serum bilirubin levels are 10 mg/dL or less, although at 12 mg/dL it is still possible to perform a Brit Milah. My son had over 16 mg/dL on his 8th day, and our Rav told us that -- since we already going to be late -- we should wait until the bilirubin levels come all the way down to 10, and not just to 12.

share|improve this answer
add comment

A friend of mine had a delayed bris for his son. He said the psak he got was that if it is delayed because the baby is yellow, then you do it as soon as possible after the jaundice has cleared. If it was because the baby was sick with something else, you wait a week before doing the Bris to make sure the baby is healthy. See here where it references the same concept, but is more vague about what constitutes a health risk that requires waiting seven days.

share|improve this answer
add comment

Maaseh Rav.

My son’s bris was delayed over 5 weeks. It was summertime. The mohel came one afternoon maybe 2 hours before shki’a and said we could do the bris that day. Most of the family were living 200 miles away and could not have attended.

I asked my Rav (who is widely respected in the Community) who said that we should go ahead that day as long as there was no chance of any quarrels being generated in the family by not giving them time to attend. We phoned the family and were reassured and so went ahead.

share|improve this answer
    
Would you mind indicating who your rav is? That would be valuable information in your answer. +1, though. –  msh210 Aug 14 '12 at 19:48
    
I would rather inform you privately. –  Avrohom Yitzchok Aug 15 '12 at 14:58
add comment

In my experience, britot that are performed after the eighth day due to health reasons are usually done on Sundays. I have seen this in charedi and non-charedi communities. Don't take that as halakha, just observed behavior.

share|improve this answer
3  
This does not match my (admittedly limited) experience. –  msh210 Jul 17 '12 at 16:45
add comment

ואם לא מל, חייב כרת. הגה: ובכל יום עוברים בעונשין אלו. ‏
And if he was not circumcised, he receives Karet (Spiritual Excision). Gloss: And he receives this punishment each day. (Shulchan Aruch YD 261:1)

CYLOM for a practical ruling, but it seems from the above that the milah should be scheduled as soon as possible to avoid excessive Karet.

(I'll note that there is a machloket rishonim brought in the Tur there if every day is Karet or just a Bittul Aseh, but either way better get it over with sooner.)


I found here that Rabbi Paysach J. Krohn, Certified Mohel writes that delaying the bris after the baby is healthy for a more convienient time is not appropriate, but rather it should be performed "as soon as possible".

share|improve this answer
1  
BTW I really don't know what excessive karet means. –  Double AA Jul 17 '12 at 2:23
    
The karet is on a person who doesn't circumcise himself, not on the father's chiyuv on his son. –  Ariel K Jul 17 '12 at 16:30
    
@ArielK So? ​​​​​​​​​​​​​​​ –  Double AA Jul 17 '12 at 16:46
    
But doesn't Karet start only when the person is 20 years old? judaism.stackexchange.com/questions/8629/… -- If so, there would be no karet for the baby if the circumcision was postponed another day --- (This could be what Ariel is asking as well) –  Menachem Jul 17 '12 at 17:46
    
Mitzvot do not apply to a baby, the only question is the chiyuv of the father. Though maybe the chiyuv of milah on one's son is comparably serious, even if there's no karet for not doing it. –  Ariel K Jul 17 '12 at 17:55
show 7 more comments

Your Answer

 
discard

By posting your answer, you agree to the privacy policy and terms of service.

Not the answer you're looking for? Browse other questions tagged or ask your own question.