In which of the positions (1) or (2) does the comma go in the introduction to Birkas Kohanim,
ברכנו בברכה המשלשת (1) בתורה (2) הכתובה על ידי משה עבדך
Bless us with the blessing which is tripled (1) in the Torah (2) which is written through Moshe Your servant.
and why? I have seen siddurim with both versions.