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Naomi returns to Israel and tells people to call her Mara cause God has embittered her life (Ruth 1:20). But no one actually ends up calling her Mara.

  1. Is a person allowed to change her name for non-health (refuah) related reasons?
  2. Does anyone else in Tanach ever do this i.e. as to have his or her name changed?
  3. Why doesn't anyone actually call her Mara?
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Yeshayahu tells people to call Shabbat "Oneg". How come nobody refers to the seventh day of the week as Oneg? –  Baal Shemot Tovot May 20 '12 at 3:38
    
see my many comments on name changing. One can change ones name daily even for no reason. judaism.stackexchange.com/questions/38469/… –  preferred May 21 at 20:23

2 Answers 2

Your question is your answer, at least for you initial query (and #3).

Given that nobody actually ends up calling her Mara, perhaps this was meant as a bitter declaration, rather than as something serious?

In other words, נעמי has as its root נעם, meaning 'sweet'. Mara is the opposite. So when the women ask הֲזֹאת נָעֳמִי, she responds that they should not call her that, but rather, to call her Mara.

As to the other two derivative questions, I'll leave that to others to answer.

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The Malbim explains this to not be a literal discussion about what her name is, but about how to relate to her state of poverty.

The people, upon seeing her returning from Moav, commented "Is this Naomi who was so rich when she left?" i.e. it's a shock how poor she is now, because of how rich she was when she left!

She responded, "I don't have to have been Naomi to be shocked at how destitute I am. Even had I been of average wealth before, now I am so poor that it is noteworthy without contrast to my prior status."

Secondly, she was commenting that her previous wealth was not really to be viewed as a state of blessing, as she was now realizing retroactively that her prior wealth was only to create a bigger fall when she fell, so her "being Naomi" was not really a state of "Naomi" - it was a hidden set up for the fall.

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