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I have read somewhere that after the 1000 year reign of Moshiach, there will be a destruction of this Olam Hazeh (pls. help me out, there's a word for it starting with a chet), before we go to Olam Habah. Does this destruction mean the annihilation of the material world (b/c we will no longer have need for physical bodies in the world to come)?

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Churban......... –  Shmuel Brin Apr 24 '12 at 0:21
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Leah Welcome to Judaism.SE and thank you for bringing your question here. Please consider registering your account to gain the most out of the site. Also, note that editing in a source for where you read this fact will greatly improve the value of the question, and the ability of others to properly answer it. I look forward to seeing you around! –  Double AA Apr 24 '12 at 0:43
    
Why the downvote? ACDN!! –  HodofHod Apr 24 '12 at 1:59
    
Now I know that things change what happens if it all ends like this. Now as things change, do you know if the end will happen when the earth is destroyed in the 7000 year cycle? –  user1590 Jun 10 '12 at 11:59
    
I also heard that each one of those jubiless consists of 50000 yrs, i.e. 2.5 billion yrs. –  YosefV Dec 21 '12 at 17:39
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2 Answers

There is an argument between the Ramban and the Rambam over what is the ultimate reward.

According to the Rambam, the order will be:

  1. This world.
  2. After one passes away, they goes to Gan Eden (a world of spiritual delight).
  3. Mashiach comes.
  4. One comes back down to be resurrected. (While some get resurrected before the coming of Mashiach, most get resurrected afterwords. This doesn't contradict "Olam Keminhago Noheg" [the world will continue to function in the time of Moshiach the same way it does now] as people were resurrected throughout history (see there for source) .)
  5. One goes back to Olam Habah (a world of souls).

According to the Ramban, however, the order is different:

  1. This world,
  2. Gan Eden (a world of spritual delights)
  3. Mashiach comes.
  4. Resurrection. (While some get resurrected before the coming of Mashiach, most get resurrected afterwords.)

One proof supporting the Ramban's opinion that resurrection is higher then Gan Eden is from the fact that all Tzaddikim (righteous people) like Moses will be resurrected (and will not just stay in Gan Eden).

All this, however, will all take place in the sixth millenium.

Regarding the seventh millenium, the Gemara says (Sanhedrin 97a) that "Six thousand years the world will exist and for one it will be destroyed".

There is an argument as to what does this "destruction" refer.

  • The Raavad says that the world will revert back to the nothingness that existed before the world was created.
  • Others (such as the Maggid Meisharim) say that there will "be a destruction of worldly desires".

In this world will be the ultimate reward for our current service of Hashem, and in it will be the completeness of our current service. In other words, in that time all our current service (to bring G-dliness into this world) will be revealed in a physical way, so that there will be (in a way) a destruction of the world - in Hebrew, "world" comes from the same root as concealment. In this time period, there will be no more concealment of Hashem.

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Maggid Meisharim is no doubt reading "olam m'lashon helem"; but the Raavad, I think, would disagree with that last paragraph, no? –  HodofHod Apr 24 '12 at 1:58
    
Mistrame........ –  Shmuel Brin Apr 24 '12 at 2:18
    
    
linked: judaism.stackexchange.com/questions/9335/… –  Menachem Apr 29 '12 at 22:28
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@Curiouser, I hardly think that's correct, considering that Rambam classifies those who deny the future resurrection among those who have no share in the world to come, but are cut off and lost..." (Hil. Teshuvah 3:6), and that he lists it as one of the fundamental principles of Judaism (introduction to Chelek). –  Alex Jun 6 '13 at 20:32
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From the Talmud (Sanhedrin 97A):

אמר רב קטינא שית אלפי שני הוו עלמא וחד חרוב שנאמר ונשגב ה' לבדו ביום ההוא

...

תניא כותיה דרב קטינא כשם שהשביעית משמטת שנה אחת לז' שנים כך העולם משמט אלף שנים לשבעת אלפים שנה שנאמר ונשגב ה' לבדו ביום ההוא ואומר מזמור שיר ליום השבת יום שכולו שבת ואומר כי אלף שנים בעיניך כיום אתמול כי יעבור

Soncino Translation:

R. Kattina said: Six thousand years shall the world exist, and one [thousand, the seventh], it shall be desolate, as it is written, And the Lord alone shall be exalted in that day.

...

It has been taught in accordance with R. Kattina: Just as the seventh year is one year of release in seven, so is the world: one thousand years out of seven shall be fallow, as it is written, And the Lord alone shall be exalted in that day,' and it is further said, A Psalm and song for the Sabbath day, meaning the day that is altogether Sabbath — and it is also said, For a thousand years in thy sight are but as yesterday when it is past.


In Torah Ohr 51D, the Baal HaTanya quotes the Sefer HaTemunah (not sure who that is), saying that the world exists in a series of 7000 year cycles (analogous to the Shmita cycle) [This is based on the Talmud quoted above], and we are presently in the second cycle. The world exists for 7000 years, is destroyed, and the next cycle starts.

The first cycle was a cycle of Kindness (the first of the 7 Kabbalistic emotional attributes), while the cycle we are in now is the cycle of Severity (the 2nd of the 7 Kabbalistic emotional attributes).

Other Kabbalists who followed the Sefer HaTemunah explain this to mean that we will have a total of seven 7000 year cycles, one for each of the 7 emotional attributes.

The Baal HaTanya then brings the AriZal's view. The Arizal holds (see there for sources) that only in the second cycle (our cycle) is there an actual, physical world. The first cycle was only spiritual. [I think the Arizal disagrees with the other Kabbalists who say there will be 5 more cycles]

The cycle that preceded the one we're presently in refers to the spiritual world of Chaos (Olam HaTohu) and our cycle is the world of Tikkun (Order)

See here for an explanation of the worlds of Tohu and Tikkun.


See here as well:

Indeed, the Kabbalists speak of 50,000 Jubilee cycles through which the world will proceed in its process of elevation.

and in footnote 298:

In Shaarei Teshuvah, p. 70b, the Mitteler Rebbe discusses the elevation of the soul in each of the 50,000 Jubilees of which the Sages speak.

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I remember reading (I think it was in Hemelech Bemesibo or in the hosafos to Sichos Kodesh) where the Rebbe discussed the 50,000 Yovlos. –  Shmuel Brin Apr 29 '12 at 22:27
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