Take the 2-minute tour ×
Mi Yodeya is a question and answer site for those who base their lives on Jewish law and tradition and anyone interested in learning more. It's 100% free, no registration required.

Why do we bow for oseh shalom in shmoneh esre and kaddish? There are two parts to this:

  1. What is the relationship between bowing in general and oseh shalom?
  2. What does each direction in which we bow have to do with the corresponding phrase?
share|improve this question
    
Related: judaism.stackexchange.com/q/36036 –  msh210 Mar 6 at 4:59
add comment

1 Answer

up vote 8 down vote accepted

According to the Beit Yosef (OC 123; citing Rav Hai Gaon), the custom is based on the idea that the tefillos correspond to the tamid offerings. When the kohen would go up to the altar, he would go up on the right side, go around, and descend on the left side. We face left first, then right, because we are orienting ourselves according to the Shechina's orientation, which we face when we pray.

Furthermore, the original custom is not exactly to bow in three directions. The Shulchan Aruch writes: "...[A]nd after he takes three steps back, while still bowed forward a bit before straightening up, when he says Oseh shalom bimromav he turns his face to his left, and when he says Hu ya'aseh shalom aleynu he turns his face to his right, and afterwards he bows forward like a servant departing from his master." (OC 123:1) So the bowing part doesn't have much to do with the directions; we simply bow forward in deference to HaShem as we take leave of our prayers.

The custom to do the same at the end of kaddish is stated in Hilchos B'rachos (ibid. 56:5). The Vilna Gaon comments here that he holds that these are extra bows and are forbidden. However, he endorses the bowing at the end of the Shemoneh Esrei, which is originally described in the gemara (Yoma, 53b).

share|improve this answer
    
Any idea why the Vilna Gaon said they are forbidden? –  Ari A Apr 17 '12 at 2:10
1  
It is generally assur to bow more than the amount instituted by Chazal. The Gr"a writes this applies to contexts other than the Shemoneh Esrei, too, such as bentching, hallel, and kaddish. –  Toras EMES 613 Apr 17 '12 at 2:17
    
What would the GR"A say about this? –  Baal Shemot Tovot Apr 17 '12 at 2:41
    
Does the bowing have some connection to Oseh Shalom specifically. Based on the rationale you gave it sounds like it is connected to the entire shmoneh esre. According to that, it would make sense to left at the beginning of shmoneh esre (going up the mizbeach) forward during shmoneh esre (on the mizbeach) and right at the end (going off the mizbeach). –  Ari A May 20 '12 at 23:39
add comment

Your Answer

 
discard

By posting your answer, you agree to the privacy policy and terms of service.

Not the answer you're looking for? Browse other questions tagged or ask your own question.