What is the status of divrei Torah written by someone who does not believe in the oral Torah? Does it retain any sanctity? Should it be burned or buried?
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Nechama Leibowitz, in this letter, outlines her approach to this question. I think a basic level of intellectual honesty demands that if someone says a good pshat, that we use it. If they got it right, they got it right. To the sources regarding kisvei hakodesh written by an apikores, I think one must distinguish between the ideas and the physical books. The alternative is nonsensical. I'm supposed to ignore what I think is a correct idea simply because of who said it? Furthermore, on a practical level, I don't think the label of apikores can be so simply applied to all the "non-frum" sources. If someone did not grow up frum, its arguable their status is a tinok she'nishba, not an apikores. Additionally, it's debatable exactly what constitutes apikorsus. One man's Rebbe is another man's apikores. There's a lot of rishonim who did not conform to all 13 of Rambam's Ikkarim, yet they are accepted halachic authorities. The question of who and what is considered out of religious tradition is a much more complicated sugya than how it is presented in other answers to this question.
There is a story I verified about Rabbi Ben Zion Halberstam (Second Bobover Rabbi) in Bobov prior to WW2. Once a shipment of Seforim written by an Apikores arrived at the Yeshiva. He took them outside and burnt them all. At that time he composed the song B'ni Al Teileich B'Derech Itom.