Eating Hamentashen on Purim [closed]

Question

I've been wondering: how much hamentashen must one consume on purim? Is this independent of type or amount of filling? If so, what kinds of hamentashen qualify? Thanks for your help!

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This question is Purim Torah and is not intended to be taken completely seriously. See the Purim Torah policy.

Answer 1

Everyone knows the concept of שמר את נפשותיכם מעד. Interestingly, the gematria of שמר is 540, and the gematria of מן (poppy) is 90. From here we can deduce that if you eat six poppy hamentashen on Purim, you'll have fulfilled the commandment of keeping watch over your body.

Answer 2

I question the premise. Clearly there's a chiyuv to eat hamentashen only in Jerusalem when Purim is on Friday - i.e., when we have Purim Meshulash (lit., "three-sided Purim").

Answer 3

I don't know about filling, but I do know that if you bake your hamentashen with 4 corners and then cut one off, you can no longer use it for the mitzva as it says:

תאפה: לא מן האפוי!‏

Answer 4

As far as filling goes, there's the famous opinion of Rabbi Bob Emaaseh that you can only fulfill the mitzva on hamantashen with pomegranate filling. Everyone knows the halacha that Jews are "מלא רימון כמצוות", and which mitzvos are full of pomegranate? Exactly! Hamantashen!

Of course, there's a machlokes; the eminent rabbi Rabbeinu HaRav Hagadol Boich Sevara says that they must be poppy-filled (because everyone knows that opium comes from poppy), and you must eat them "עד דלא ידע"!

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Everyone (even Rabbi Maaseh) agrees that you must eat the hamantashen "עד דלא ידע" . But of course there's the disagreement on what "עד דלא ידע" means.

• First we must see what is causing the "עד דלא ידע".

  • According to the first opinion, it's the sugar high from eating an enormous amount of hamantashen.
    • (Some say, that since we learn it from "מלא רימון כמצוות", the person too must be full of pomegranate, not just the hamantashen! This means that he must eat hamantashen until the amount of pomegranate filling he has consumed is equivalent to his body weight.)
  • According to the second opinion, it means that the minuscule amount of opiates, contained in the poppy filling, intoxicates the person. Obviously, he too holds that this is an large amount of hamantashen.

• Second, what counts as "לא ידע"?

  • Rabbi Maaseh holds that it's until he doesn't know how many hamantashen he ate.
  • Harav Sevara holds that it's until he doesn't know what a hamantash is!

Answer 5

A little know rule about kosher hamentashen is that the the 3 walls must be made on the sides BEFORE the filling is set in the middle, as the Shulchan Aruch rules in OC 688:1:

והוא שהוקף ולאח"כ ישב
As long as it was surrounded and then settled

To justify the common practice, he does bring down another opinion (which is not brought in the talmud Megillah 3b) that says that if the filling was originally set down in the middle with the intention of setting up the walls later, then it is still kosher.

Thankfully, the Rama there notes that we can assume in general that our hamentashen were made in the correct order, although Achronim debate if his assumptions regarding the bakers of Cracow, Poland apply to modern times.

Answer 6

Based on http://judaism.stackexchange.com/a/14552/732

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The filling represents the food served by the meal served on Purim by Achashveirosh.

While everyone agrees that caviar was served, there was an argument as to what type.

Some say Black Caviar was served, so we have to fill the Hamentash with something black, like poppy, while others say it was "red" (salmon) caviar, so we have to fill the Hamentash with something "red", like Jam.