Following up on a question raised on the Avodah list (see here & here under the subject “Destroying Idols”).

Archaeologists often dig up idols whose worshipers have abandoned them over the millenia. The archaeologists who take possession of the objects certainly have no interest in their worship. For the purposes of this question, I will assume (l’kula) that one or the other of these constitutes sufficient bitul (nullification) of the objects’ avodah zara status, rendering them no longer ossur b’hana’a.

But what of asheros etc. discovered in Ancient Israel digs? Their worshipers were likely Jews, who cannot nullify avodah zara, as are many (most?) of the archaeologists. Is there a way to permit Jews to derive benefit from these historically important objects?

link|improve this question
1  
There have got to be Israeli posekim who have dealt with this question in practice. If we can identify who may have dealt with this, we may be able to contact them and get an answer. – Isaac Moses Feb 20 at 15:08
1  
@IsaacMoses ...or see what they wrote. – msh210 Feb 20 at 18:26
Is studying them as an archaeologist even considered 'deriving benefit'? – Double AA May 3 at 20:38
feedback

Know someone who can answer? Share a link to this question via email, Google+, Twitter, or Facebook.

Your Answer

 
or
required, but never shown

Browse other questions tagged or ask your own question.