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Is there any source for the practice of not only dipping one's fingers into the Havdalah wine that was used to extinguish the fire and rubbing the eyes with it, but also spreading it around onto other parts of the body, and/or clothing, such as the forehead, the back of the neck, pockets, and any place with aches and pains?

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@doubleAA More than related, more like spun off. – Seth J Dec 7 '11 at 0:01

Not sure about sources for most of these (although see Madeleine's comment to the related question).

But about the back of the neck, it may be related to the idea that this is the location of the luz bone (specifically, the protrusion where the knot of the head tefillin is placed - Arizal, Likkutei Torah to Judg. 4:5*); it is from this that the body will be reconstituted at the resurrection of the dead (Bereishis Rabbah 28:3). There are various opinions about what food (if any) the luz is nourished by; one is that it is from the havdalah wine (Maavar Yabok 2:6). So someone may have gotten the idea that some of that wine should be applied to the luz directly.

* Although several Rishonim (including Aruch and Rashi) identify it as the vertebra at the base of the spine.

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Alex, thank you! – Seth J May 17 '12 at 14:07

I have a book with all the Libyan customs- Nahalat Avot and on pg. 74 it brings down this custom. However, some of the sources are unavailable. However, this book has a Haskama from: Rav Ovadia Yosef Shelita, Rav Mordechai Elyahu, Rav Eliyahu Bakshi Doron, and Rav Shelomo Amar.

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Those endorsements do not give me added confidence in the validity or accuracy of the Sefer. On the contrary, their endorsement of a Sefer with misquoted invalid sources gives me less confidence in the endorsements. – Seth J May 16 '12 at 19:53
Often times Haskamos are reprinted from the author's other seforim. – Shmuel Brin May 23 '12 at 18:47
not this time @SethJ – Hacham Gabriel May 23 '12 at 18:51
I think you meant @ShmuelBrin. – Seth J May 23 '12 at 18:54
@HachamGabriel, was your edit because your statement was incorrect (ironic), or because you don't want that information highlighted? My point about confidence did not stem from reading the Sefer (I have not), but because many Sefarim with endorsements do not always get them on their merits, but on the reputations of the authors (and those types of endorsements usually make a comment about the reputation and sometimes even state that they did not read the Sefer itself - though not always). It can be easier to sell a Sefer with a weak endorsement than without any. – Seth J Oct 16 '12 at 14:50

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