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Why was that Yizhak originally chose to Bless Eisav and not Yackov, at least he should have Blessed both equaly what was his thinking?

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why wouldn't you say that just as Avraham only had one true heir (Yitzchok), so too Yitzchok would only have one true heir? –  Menachem Nov 21 '11 at 4:12
    
No, because then you could say 1. That Eisav was intended to be the true heir, and that 2. Why didn't that apply to Yaakov's children as well? –  Shmuel Nov 30 '11 at 23:29
    
@ShmuelL: regarding point 1, who said that wasn't Yitzchok's intention. regarding point 2, as the rashi I brought in my answer below says, the blessing that G-d gave to Avraham wasn't for all of Yitzchok's children. The blessing that G-d gave to yaakov on the other hand, applied to all his children. –  Menachem Dec 1 '11 at 4:49
    
@Menachem - Re 1: Yes, but if that were the case, it would only strengthen the original question... I think. Re 2: As I mentioned in my answer, Yitzchak was simply passing on Avraham's blessing to Yaakov. If Yaakov were to pass it on as well on would assume that it would only be for one of his sons, and not all of them. –  Shmuel Dec 1 '11 at 8:36
    
@ShmuelL: Re 1: it strengthens the first half of the question, but removes the second half of the question. Re 2: Which is probably why G-d reiterates the blessing to yaakov, without the qualifier: chabad.org/library/bible_cdo/aid/8223/showrashi/true#v13 –  Menachem Dec 1 '11 at 14:24
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4 Answers

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Yitzchak did have equal blessings for both of his sons. He intended to bless Eisav with general wealth and prosperity. As it says in Genesis 27:28-29, "May God give you of the dew of heaven, and of the fat places of the earth, and plenty of corn and wine..." This is a blessing that Eisav should be well-off and successful in life. However, there was also a second blessing that was specific to this family - the covenant that God made with Abraham, that his family should inherit that Land of Canaan and that his children will be like the stars in the sky (Genesis 15). This was the blessing that Yitzchak intended to give to Yaakov - and he does give it to him, in Genesis 28:3-5. "And may God bless you and make you a mighty nation, and give you the blessing of Abraham, that you shall inherit the Land that God promised to Abraham." [Translation is mine.]

So you see that there are two blessings. Eisav was supposed to get a general blessing of wealth and success, and Yaakov was supposed to get the specific Abraham's Family blessing. However, Yaakov, at Rivka's insistence, jumped the gun, and took both blessings. Perhaps if he hadn't done so, the verses which tell us that Eisav hated Yaakov would have instead told us that Yitzchak invited Yaakov over so that he could bless him as well.

Don't just take my word for it:


Why did Rivka persuasade Yaakov to get both blessings? One answer is the one quoted by @Rony above. Or, perhaps Rivka simply misunderstood Yitzchak's intentions, and thought that he intended to give the Abraham-specific blessing to Eisav. Rabbi Elchanan Samet deals with this question, and you can view his answers here: http://www.vbm-torah.org/parsha.60/06toldot.htm

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There is an opinion which I heard in a shiur given by Rabbi Baruch Rosenblum, that Yizhak knew that Am Yisrael will be Malechet Cohanim (a nation of Cohanim) totally invloved in Torah and avodat Hashem, but for that you need a Zebulun that will take care after all the material needs of the Cohanim. He thought that Eisav would be this Zebulun and that is why he wanted to give him the blessing that dealt with what is needed to achieve this. Rivka knew that this had no chance and so the story developed the way it did. Yizhak had in mind to bless Ya'akov with the spiritual blessing, which he eventually did.

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The answer here, from R. Schneur Zalman of Liadi, also addresses this issue. In brief, Yitzchak planned to bless Eisav because he thought that this would be the right way to redeem the spiritual "sparks" that he possessed.

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I don't see how that answers this question, which asks why not both. –  msh210 Dec 1 '11 at 2:46
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@msh: because according to Yitzchak's way of thinking, Yaakov didn't need the blessings and the associated Divine energy - he was doing just fine on his own. –  Alex Dec 1 '11 at 2:51
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Perhaps Rashi (Bereshit 28:15) is addressing the second half of your question when he says:

...What I promised to Abraham concerning his seed, I promised in reference to you and not in reference to Esau, for I did not say to him, “for Isaac will be called your seed,” [which would signify that all of Isaac’s descendants would be regarded as Abraham’s] but “for in Isaac,” [meaning part of Isaac’s descendants] but not all [the descendants] of Isaac (Nedarim 31a).

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