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The Song seems to be self contraindication first it says שכרו הרבה מאד your reward is Great and the it says על פי פעלו according to your Action is the reward great or according to your action?

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3 Answers 3

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The action has already been specified as proper sanctification and keeping of Shabbat. The song is presumably stating that the reward for this action is great.

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I think he is interpreting "שכרו הרבה מאד" to mean "His reward is (disproportionately) great," whereas in the next phrase of the same verse it says, "according to his actions," which implies directly proportional, hence internally problematic. –  Seth J Nov 11 '11 at 3:06
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@SethJ, Alright, but I don't see any need to stick "disproportionately" in there. –  Isaac Moses Nov 11 '11 at 3:42
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Just to clarify the point. –  Seth J Nov 11 '11 at 9:45

In addition to my other answer, the Lev Elyahu brings down another answer from his grandfather the Maharsham:

The halacha states that if a person is, say, lost in the desert and doesn't know when Shabbos is, he counts seven days and then observes Shabbos. We sing כל מקדש שביעי כראוי לו referring to a person observing Shabbos as it appears to him to be the seventh day, or כל שומר שבת כדת meaning someone that observes the proper 7th day. For each of them שכרו הרבה מאד על פי פעלו because we don't judge based on a set standard, rather איש על מחנהו ואיש על דגלו - we judge each person based on their current מצב.

(and while the text there is not indicative of this, it could be that with this explanation איש על מחנהו ואיש על דגלו can be explained literally: we dont judge them both on the same standard because one person is על מחנהו - "in the camp" - and knows when Shabbos is, and the other is על דגלו - "[resting] on his flag", i.e. in a temporary place/in the wilderness and does not know when the real 7th day is)

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You can really start your question off on the fist line:

כל מקדש שביעי כראוי לו כל שומר שבת כדת מחללו

Aren't those two contradictory as well? Are we discussing someone that honors Shabbos "as is fit" or someone that merely abstains from desecrating Shabbos?

Your question is really the answer: we are talking about two different people! The first guy really dose everything he can to honor Shabbos - nice clothing, delicacies, clean house, etc. The second guy dose nothing - he doesn't prepare for Shabbos, his house is a mess, he doesn't cook, he doesn't even change his cloths. All he dose the entire Shabbos is, say, to sleep!

While the second guy didnt desecrate Shabbos per se, his reward is surely much less that the person that treated Shabbos with due respect! Hence, the next two lines: שכרו הרבה מאד - for the first guy, but only על פי פעלו for the second.

Source: Lev Eliyahu Part I, in the name of the Chafetz Chaim (quoted in Ma'asai LaMelech, Ki Sisa note 1)

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Nice; do you have a source for it? –  msh210 Dec 30 '11 at 0:57
    
I wasn't able to confirm, but it seems to be from the לב אליהו –  Mbrevda Dec 30 '11 at 11:19
    
(2nd or 3rd volume, in the notes at the end) –  Mbrevda Dec 30 '11 at 11:19
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update: that source was 1/2 wrong, correct source in the answer –  Mbrevda Jan 15 '12 at 11:23

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