How are the two tales of dancing in vineyards on the 15th of Av related?

Question

The Mishna tells us (Taanis 26b) that on the 15th of Av, unmarried girls would borrow clothes, dance in the vineyard, and invite the unmarried men to choose them for marriage.

The Talmud (Taanis 30b) gives a list of historical reasons that make the 15th of Av a holiday on par with Yom Kippur.

One of the reasons given is that the Jewish people found a way around their vow not to give their daughters to Binyamin (Shoftim 21:1), after the story of the Pilegesh in Givah (Shoftim 19, 20, 21).

Their solution was to have the Benyaminites lie in wait in the vineyards, and when the daughters of Israel would dance in the vineyards, the Benyaminites would take them, without the fathers breaking their vow by giving their daughters to the Binyaminites. (See Shoftim 21:20 and on)

There are several parallels between the two reasons for the holiday. For example, In both cases (the unmarried girls dancing in the vineyards every 15th of Av, and the Binyaminites taking dancing girls in the vineyards):

• The girls are dancing
• They are in vineyards
• Both stories happened where G-d's Temple was located. The Mishnah talks about the daughters of Yerushalaim (Where the Holy Temple was), and the story with the Binyaminites talks about the daughters of Shiloh dancing (Shiloh was where the Mishkan was at the time of the story)

Both of these stories seem very similar. Are there any sources that discuss the connection between the two? Was the story with the Binyaminites the start of the yearly custom? Did the custom predate the story with the Binyaminites?

I'm looking for sources that discuss this.

Answer 1

I had always understood the Gemara as saying that the former was a result of the latter; after Binyamin survived as a result of women dancing in the vineyards, the minhag continued for the daughters to continue doing that.

Answer 2

Josephus (An. 5:2) writes that the Benyaminite story happened on one of the three pilgrimage festivals. In his rendition, young women, like everyone else in the family, accompanied their fathers making the pilgrimage. They were commonly found playing in the fields, passing the time, but there was no matchmaking institution established then:

But when the senate were affrighted at the very name of perjury, a certain person told them that he could show them a way whereby they might procure the Benjamites wives enough, and yet keep their oath. They asked him what his proposal was. He said, "That three times in a year, when we meet in Shiloh, our wives and our daughters accompany us: let then the Benjamites be allowed to steal away, and marry such women as they can catch, while we will neither incite them nor forbid them; and when their parents take it ill, and desire us to inflict punishment upon them, we will tell them, that they were themselves the cause of what had happened, by neglecting to guard their daughters, and that they ought not to be over angry at the Benjamites, since that anger was permitted to rise too high already."

So when the festival was coming on, these two hundred Benjamites lay in ambush before the city, by two and three together, and waited for the coming of the virgins, in the vineyards and other places where they could lie concealed. Accordingly the virgins came along playing, and suspected nothing of what was coming upon them, and walked after an unguarded manner, so those that laid scattered in the road, rose up, and caught hold of them: by this means these Benjamites got them wives, and fell to agriculture, and took good care to recover their former happy state.

Even if playing implies dancing, there is no hint here that this was an established custom. But if the story took place on Tu B'Av, as Hazal write, it is noteworthy that this date marked the beginning of the grape harvest, and thus would be a time of rejoicing (and perhaps the start of gathering the grapes from the vineyards that night). But I'm unfamiliar with other sources that discuss this history. It was a common custom in other cultures, as Herodotus writes, to kidnap women specifically during holidays.

Finally, there is evidence that some kind of women-dancing festival took place before the Benyaminite story. The Tanakh details women dancing in a number of places (such as when leaving Egypt, Ex. 15:19-21, and in celebrating the death of the Philistines, 1 Sam. 18:6-7). Eariler, in Shoftim 7:22, there is mention of a town called Avel Meholah, the meadow of dancing. This is where Elisha would be born. The curious name might suggest an area where the women of Shiloh danced during their harvest rejoicing.

Answer 3

Tu Ba'Av was the DATE they decided to engage in that particular form of dance-based matchmaking. It wasn't at random - that would be ineffectual in solving the, ahem, shidduch crisis plaguing the tribe of Binyamin. This was specifically arranged by Beis Din in order to circumvent the existing national neder against voluntarily marrying daughters off to the shevet of Binyamin.

The continuation of that practice after the situation had been resolved was in commemoration of their reunion within Klal Yisrael.

I thought you were asking the weirder question - that this dancing seems to ALSO have been an annual custom on Yom Kippur - the gemara states "shebahen" and not "shebah," which implies that both were celebrated the same way. The gemara on 30b seems to be stating that this celebration was a natural result of the joyousness of the day making it prime time to engage in creating zivugim - "Bishlama yom hakippurim de'is bay slichah umechilah yom shenitnah bo luchos achronos..." The giving of the Aseres HaDibros and, consequently, the actual reception luchos at Har Sinai is specifically analogized to a wedding canopy (and a wedding is considered a mini-yom kippur for the participants, and they wear white, etc.)

Which is why the gemara considers it entirely obvious that women would go dancing to find a husband on yom kippur. Times have changed, I suppose...